Tags: China, Culture, frugality, story
[PureInsight.org] Zhang Zhibai lived an uncorrupted and simple life. When he was the prime minister for Emperor Song Ren Zhong, he lived just like an ordinary person. He was very happy and content. Many advised him to change his lifestyle and follow the trend so he would not be criticized as a hypocrite.
People around him said, “You make very good salary, but your life is so simple and frugal. Why do you do that?”
Zhang Zhibai replied,” I heard that one gets more enjoyment out of a simple life. With my salary, I can easily provide the best food and clothing for my entire family. My common sense tells me that it is easy to change from a simple lifestyle to a luxurious lifestyle. However, it is extremely hard to change back and live a simple life again. Can my salary last forever? Can my life last forever? If my family members get used to a luxurious life, once I die, how are they going to adjust to a frugal life? As it is now, whether I have my job or not and whether I am here or not won’t make any difference to my family. They live the same way.”
People admired him for his vision and understanding after hearing that.
Later, when he was seriously ill, the emperor came to visit him. His wife dressed in simple and inexpensive clothing to receive the emperor. In his bedroom, the emperor saw old worn- out curtains, quilts, and bedding. The emperor sighed and admired his character for a long while and then asked someone to immediately bring him new replacements for everything in his bedroom.
For the later generations, anyone who wanted to cultivate an uncorrupted character would take him as a model.
Translated from: http://www.zhengjian.org/zj/articles/2007/8/2/45092.html
Tags: China, Culture, society, Wisdom
[PureInsight.org] Han Qi, a high ranking official from the Song Dynasty, once said, “We should treat a superior man and an inferior man alike: with sincerity. If we know he is inferior, just getting acquainted with him should be enough.” Usually, when ordinary people meet an inferior person who is deceiving others, they will expose his scheme. However, Han Qi was different. He knew clearly the bad thoughts of an inferior man, but he would tolerate it and would not show it.
Everyone likes to be with superior people and it is easy to be sincere with them. However, it is much harder to deal with inferior people. The mentality of ordinary people is that if you are nice to me, then I’ll be nice to you; if you are not nice to me, why should I be nice to you? In that way, when we see that others are having a problem, we point it out bluntly. As a consequence, this will make the inferior man angry and look for the opportunity to hurt us.
We do not tolerate others for their mistakes or impurity because we consider ourselves clean and pure. Actually, this is due to that fact that we have not assimilated virtue deeply into our heart. We should observe others and not expose their shortcomings. When we disclose other’s weaknesses, we express our dislike and our contempt for others. The motive to do this comes from our indifference and resentment. We do not have the compassion to help others. If we can maintain a calm heart and are not concerned what others may think, we will not be so concerned about the strengths and weaknesses of others.
It is the same when we are having conflicts in our official or personal interactions with others. If we cannot tolerate other’s shortcomings, we are more likely to have enemies. Even among friends, you reject others and others reject you. Eventually you are in a hostile environment and disasters will follow. Prime Minister Kouzhun from the Song Dynasty was a typical example. He was very straightforward and very critical of Dingwei’s fawning personality and reproached him openly in front of others. Dinghui was very offended and he helped others to gain power and had Kouzhun banished to Aizhou.
Compassion does not mean that one cannot tell right from wrong. On the contrary, it means that I know exactly that you are deceiving me and hurting me but I am broad-minded and do not keep score. In my heart I know what happened but, on the surface, I look like that I have been fooled. Most people cannot do that except the cultivators.
Prime Minister Koushun did just that. When he encountered an inferior person, he exposed him. As a result, they became opposing forces to each other, and the opportunity to transform Dinghui was thus
lost. Han Qi reacted differently. When he ran into an inferior person, he treated him just the same as others. He was sincere but kept the contact on a superficial level and avoided being trapped into mind games. Superior men know how to transform others with their virtue and will not abandon or reject others because they are inferior. Others will accept us easily only if we can be tolerant.
Translated from: http://big5.minghui.org/mh/articles/2005/8/18/108411.html
Tags: China, Chinese Communist Party, Communist Party, Communist Party of China, Confucius, Falun Gong, History of China, Hui people
September 18, 2013 | By Li Qing
Around 2,400 years ago, about 10 nations coexisted in China, and each had its own king. One day, King Hui of the Wei Nation invited the other kings to his magnificent palace for a feast. Among them was King Gong of the Lu Nation (the nation where Confucius was from). When King Hui proposed a toast, King Gong told a story about the factors that lead to a nation’s destruction:
“Yidi was good at making wine, and she once gave some to King Yu, who tasted it and liked it very much. Nonetheless, from then on, King Yu abstained from wine and distanced himself from Yidi. Yu said, ‘I know some kings in the future will ruin their nations for greed for good wine.’
“When King Huan of the Qi Nation felt hungry one night, renowned cook Yi Ya prepared a delicious meal for him. King Huan really liked it and ate a lot, which made it difficult for him to wake up the next morning. King Huan then said, ‘Some kings in the future will lose their nations over their fondness for delicious food.’
“After King Wen of the Jin Nation obtained the beautiful Nan Zhiwei, he indulged himself in sensuous pleasure for three days before returning to his work on national affairs. He thus sent Nan away and said, ‘Future kings will ruin their nations for over indulging sensuously in beauty.’
“When King Zhao went up a tower to view the scenery surrounding his kingdom, he was deeply impressed by the great mountains and rivers. He was so impressed that he almost forgot everything else. He thus promised to never again forget his duties and warned others: ‘Someone in the future will lose his nation after exerting too much effort in building grand structures and being too moved by beautiful scenes.’
King Gong then concluded that any one of the four indulgences from the story could lead a nation to destruction. During this feast, however, King Hui had gathered all four types of pleasure, which could be an alerting sign.
King Hui heard these words and wholeheartedly agreed with King Gong.
Using History as a Guide
The story offers insight into the many examples of this kind from history. The Zhou, Shang, Qin, and Sui Dynasties all came to an end as a result of over-indulgences by their rulers. When kings have recklessly sought for physiological or material pleasure, they’ve doomed themselves for destruction.
Similar things are also taking place in contemporary China. Especially over the past two decades, seeking material pleasure has become a stronger and more accepted trend. Government officials now go all out in the pursuit of self interest. Officials in all spheres of society openly accept bribes at the demise of society’s well-being. Mass food consumption and untended waste from public works projects are skyrocketing at unprecedented levels. Prostitution, including the exploitation of under-aged young girls, is now commonplace. Moral degeneration on the whole has reached an unprecedented level.
After recognizing the communist regime’s corruption and inevitable deterioration, especially through reading the Nine Commentaries on the Communist Party , nearly 140 million people have publicly declared their intentions to quit the Chinese Communist Party and its affiliated organizations. Such an occurrence is an encouraging sign for China and the rest of the world.
Tags: Body composition, Eating, Food, health, Look and feel, meditation, Personal trainer, Physical exercise, Spirituality
What primary foods can do for you
Most of us spend years searching for the perfect diet and the perfect way to feel healthy, energized, and attractive. Scientific studies are launched one after another, showing how each new diet that comes along is superior to the one before.
It’s Not Just About Food
What we eat is deeply important. Food nourishes our blood, our cells, and our brains, but who we are being between meals is just as important for good health as what we eat.
So, as you embark on your health journey, look not only at what you put into your mouth, but also at who you are when you eat, what is your life is like, and what you are doing with your body, the temple of your soul, on a daily basis.
Joshua Rosenthal, founder of Integrative Nutrition, has coined the term “primary foods.” He says: “Food is more than what you find on your plate. Healthy relationships, regular physical activity, a fulfilling career, and a spiritual practice can fill your soul and satisfy your hunger for life. When primary food is balanced and satiated, your life feeds you, making what you eat secondary.”
I used to think that if I ate a balanced diet, it would bring me into balance. That I would feel centered, awake, and happy to be alive. I became obsessed with finding the perfect way to eat, hoping I would soon find the balance I so craved.
As a result, I did look and feel physically better. My digestion and skin improved. I had more consistent levels of energy, fewer headaches, and less belly fat, but I still struggled with my mood and weight. I kept thinking, I must fine-tune my diet even more. I must get this right.
But here’s the thing, eating right wasn’t going to fix my financial issues, my relationships, my lack of creative expression, or my body composition. Nor was eating right going to bring me closer to higher spiritual ground.
Eating right helped me fix my physical body, but not my mindset. And when I finally understood this, my life began to change.
Getting in Alignment
According to Rosenthal, there are four common areas in peoples’ lives that carry a lot of weight for them: relationships, career, fitness, and spirituality. Take a look at each of these areas in your life and think about how they are going for you.
Do you feel that they are in alignment with who you are and what you value? Rather than allowing them to just happen to you, think deeply about what you want them to look like for you and how you can make them work even better.
An Exercise to Get Started
Take four pieces of blank paper. Label each with one life area: relationships, career, fitness, and spirituality. Create two columns on each paper. One column is for the things that are nurturing this aspect of your life, and the other column is for the things missing in this aspect of your life.
Write down one thing you can do on each page to help improve this area of your life. At the end of the day, when you have filled your life with healthier primary foods, enjoy craving less, and living more.
Tysan Lerner is a certified health coach and personal trainer. She helps women attain their body and beauty goals without starving themselves or spending hours at the gym. Her website is http://www.lavendermamas.com
Taken from: http://www.theepochtimes.com/n3/110111-crave-less-live-more/
Tags: Dispenza, Emotion, Evolve Your Brain: The Science of Changing Your Mind, Gautama Buddha, mind, Tibetan Buddhism, Tummo, What the Bleep Do We Know!?
“All that we are is the result of what we have thought. The mind is everything. What we think we become.” —Attributed to Gautama Siddhartha, the Buddha
According to Dr. Joe Dispenza, every time we learn or experience something new, hundreds of millions of neurons reorganize themselves.
Dr. Dispenza is known throughout the world for his innovative theory concerning the relationship between mind and matter. Perhaps best known as one of the scientists featured in the acclaimed 2004 docudrama What the Bleep Do We Know, his work has helped reveal the extraordinary properties of the mind and its ability to create synaptic connections by carefully focusing our attention.
Just imagine: In every new experience, a synaptic connection is established in our brain. With every sensation, vision, or emotion never explored before, the formation of a new relationship between two of more than 100 thousand million brain cells is inevitable.
But this phenomenon needs focused reinforcement in order to bring about real change. If the experience repeats itself in a relatively short period of time, the connection becomes stronger. If the experience doesn’t happen again for a long period of time, the connection can become weakened or lost.
Science used to believe that our brains were static and hardwired, with little chance for change. However, recent research in neuroscience has discovered that the influence of every corporal experience within our thinking organ (cold, fear, fatigue, happiness) is working to shape our brains.
If a cool breeze is capable of raising all the hairs on one’s forearm, is the human mind capable of creating the same sensation with identical results? Perhaps it is capable of much more.
“What if just by thinking, we cause our internal chemistry to be bumped out of normal range so often that the body’s self-regulation system eventually redefines these abnormal states as regular states?” asks Dispenza in his 2007 book, Evolve Your Brain, The Science of Changing Your Mind. “It’s a subtle process, but maybe we just never gave it that much attention until now.”
Dispenza holds that the brain is actually incapable of differentiating a real physical sensation from an internal experience. In this way, our gray matter could easily be tricked into reverting itself into a state of poor health when our minds are chronically focused on negative thoughts.
Dispenza illustrates his point by referring to an experiment in which subjects were asked to practice moving their ring finger against a spring-loaded device for an hour a day for four weeks. After repeatedly pulling against the spring, the fingers of these subjects became 30 percent stronger. Meanwhile, another group of subjects was asked to imagine themselves pulling against the spring but never physically touched the device. After four weeks of this exclusively mental exercise, this group experienced a 22 percent increase in finger strength.
For years, scientists have been examining the ways in which mind dominates matter. From the placebo effect (in which a person feels better after taking fake medicine) to the practitioners of Tummo (a practice from Tibetan Buddhism where individuals actually sweat while meditating at below zero temperatures), the influence of a “spiritual” portion of a human being over the undeniable physical self challenges traditional conceptions of thought, where matter is ruled by physical laws and the mind is simply a byproduct of the chemical interactions between neutrons.
Dr. Dispenza’s investigations stemmed from a critical time in his life. After being hit by a car while riding his bike, doctors insisted that Dispenza needed to have some of his vertebrae fused in order to walk again—a procedure that would likely cause him chronic pain for the rest of his life.
However, Dispenza, a chiropractor, decided to challenge science and actually change the state of his disability through the power of his mind—and it worked. After nine months of a focused therapeutic program, Dispenza was walking again. Encouraged by this success, he decided to dedicate his life to studying the connection between mind and body.
Intent on exploring the power of the mind to heal the body, the “brain doctor” has interviewed dozens of people who had experienced what doctors call “spontaneous remission.” These were individuals with serious illnesses who had decided to ignore conventional treatment, but had nevertheless fully recovered. Dispenza found that these subjects all shared an understanding that their thoughts dictated the state of their health. After they focused their attention on changing their thinking, their diseases miraculously resolved.
Addicted to Emotions
Similarly, Dispenza finds that humans actually possess an unconscious addiction to certain emotions, negative and positive. According to his research, emotions condemn a person to repetitive behavior, developing an “addiction” to the combination of specific chemical substances for each emotion that flood the brain with a certain frequency.
The body responds to these emotions with certain chemicals that in turn influence the mind to have the same emotion. In other words, it could be said that a fearful person is “addicted” to the feeling of fear. Dispenza finds that when the brain of such an individual is able to free itself from the chemical combination belonging to fear, the brain’s receptors for such substances are correspondingly opened. The same is true with depression, anger, violence, and other passions.
Nevertheless, many are skeptical of Dispenza’s findings, despite his ability to demonstrate that thoughts can modify a being’s physical conditions. Generally associated as a genre of pseudo-science, the theory of “believe your own reality” doesn’t sound scientific.
Science may not be ready to acknowledge that the physical can be changed through the power of the mind, but Dr. Dispenza assures that the process occurs, nevertheless.
“We need not wait for science to give us permission to do the uncommon or go beyond what we have been told is possible. If we do, we make science another form of religion. We should be mavericks; we should practice doing the extraordinary. When we become consistent in our abilities, we are literally creating a new science,” writes Dispenza.